Hello with all,

We approach the date of the re-entry

and it is with pleasure that we will find ourselves this Monday October 1.

Like every year, this meeting will be animated with all your divisions;

like the every years at the same time,

we will consider the teaching of the past year;

we will take stock in order to help us to include/understand what teaching brought to us

and which richnesses with the daily newspaper we could live.

Whatever the lesson seen;

we can re-examine all the points studied during this year

and statement at least a point which we could put into practice

and to divide on the results obtained:

- To reflect concretely on diffused teaching

- Which applications to the daily newspaper were put into practice

- Which are the results obtained.

It is necessary for us really to make it in order to touch concretely

and to check the action of the heart to the daily newspaper.

We can help ourselves there thanks to these small questions

Contribute to the reflexion for the assessment of the past year:

- What did I come to seek in teaching? - What did I withdraw some?

- What did I put in practice?

- In what am I different today?

Then we will throw a glance on the prospects for the year to come.

I did not finish to write the program

but what I can say today

they is that beautiful topics will be presented to you and, among them that of Vézelay

The history of Vézelay is registered like a basilica of Light;

often described like a vessel of Light.

The Vaisseau term challenges; a vessel like a boat;

that which transports to the top of water the astral state

being regarded as the emotional state in which we must know to swim;

also as the era of Poisson in whom Christ comes to direct the direction of the life to living.

Also the vessel term which brings back for us to the blood vessels conveying blood;

which is often considered in several traditions the life,

like the vehicle of the heart.

In the writings the importance of blood is often mentioned.

In front of the basilica, we are vis-a-vis three levels;

it is striking to see the left wing then the center whose roof rises a little higher

then the right wing going up majestueusement and overhanging the unit briskly.

Established according to the golden section this basilica becomes is true stone message

in which the Divine one challenges the human one.

One should not lose sight of the fact the major concept

in which Christ is registered like Centre Universe, Universes.

From its configuration of creation of origin,

this basilica translates the aspect for us mediator of Christ,

pretence to establish a bridge of light enters the Divine one and Humanity.

Christ settles in the medium, being with the periphery of the left wing and the right wing;

He is the Mediator par excellence to make communicate these 2 worlds;

Christ installs Her words forever:

“When Jesus passed from this world to His Father;

no one cannot join the Father without passing through the Son”.

This position is an eternal position in which It is installed of any Eternity

and for any Eternity,

so that for always the Door of the Divine World is never closed in the world of the Human one,

but that also never again Humanity has suddenly closed this Door.

The main thing of what we feel

is the interpenetration of these two worlds in which (interpenetration) Christ EAST.

Any being turned towards Christ, only by crossing this interpenetration,

will smell itself at the same time restored in its human world

and redimensionné in its divine world.

In the center of this interpenetration an alchemy takes place

where the human one passes in the divine one, or the Divine one appears in the human one.

Semi-man, semi-god, the man becomes at the same time the Son of man and the Son of God.

This alchemy plunges us in our major night,

from where the principle christic comes to seek us so that the dawn appears,

that the paddle settles, and that the day inserts to us in the Light of God.

The way of Vézelay is a great stage on the way of Compostelle

where the man, at deepest of his night, can update his search while saying himself:

“Watcher, where are you in your night?

It is on this broad topic that we will live our year in we put this question:

“Watcher, where are you in your night? ».

Constantly the personality, turning to the heart, has to put this question.

During this year we will try to answer it.

We will go further in the program during this meeting of Monday.

In the Joy of the Heart

Marie